How Will We Die?

As Salaamu Alaykum

"As you live, so shall you die; and as you die so shall you be raised"

During my reading, I came across the above Hadeeth; a Hadeeth which is short in words but holds immense meaning for the people who ponder and wish to understand.

It is one of the greatest concerns of every believer as to how he will die, how will he be treated in the hereafter, will he be successful or will he be disgraced? All these worries are answered in this short Hadeeth of our beloved Prophet Sallallahu Alayhi Wa Sallam.

How Will We Die?

The first half of this Hadeeth mentions the way in which man will acquire his death. The Hadeeth mentions that a person will die in the manner in which he lived his life.

If a person, throughout his life, lived in accordance to the Shari'ah and the will of Allah Ta'ala then it will be most like that his life will end in a manner where he is following the Shari'ah and upholding the religion of Islam. To the contrary, if he lived his life displeasing Allah Ta'ala and whilst walking the path of Shaytaan then it is likely that his life comes to an end in a state where he is committing a sin and Allah Ta'ala is displeased with him.

The belief of every Muslim is that death can strike at any time. Death is something which does not come to a person at a specific time, age or during a certain act. It is the order of Allah Ta'ala and His wish that he takes the soul of any person when he wishes. Therefore, the justice of Allah Ta'ala is such that He will not sadden his true believers, those who walked upon his path during their lifetime.

As with any person, who walks on any path, a time comes when sometimes a person may trip over, stumble or fall. However, after his fall he does not remain on the floor and give up hope of moving on. Instead, he stands up as quickly as he can, at times looking around to save himself from embarrassment, and then continues on his path. The path of Islam is identical to this path. Any person walking upon it is guaranteed to fall or stumble at some time. Shaytaan will always be lurking on the path of those who follow the road to Jannah so that he can trip them over; his ultimate goal and lurking hope is that once a person falls over he will give up hope or not have enough courage to stand up.

But if we continuously pick ourselves up, seek forgiveness from Allah Ta'ala for our shortcomings whilst heading towards Him, whilst on His path, then surely the mercy of Allah Ta'ala will not let death fall upon us while we are fallen on His path. Surely He will be aware that my servant has stumbled many a times, but he has always stood up and embraced me thereafter and after knowing this surely His mercy will not let death come upon us while we are on the floor. Surely He will give us a chance to stand and embrace Him once more before He orders death to break the barrier between us and our Lord, Allah Ta'ala.

But, if a person, whilst treading on this path takes a fall and does not make the effort to stand, instead he changes his path and goes contrary to the path of Allah Ta'ala. Then is there not the possibility that Allah Ta'ala will take his soul without any consideration? Is there not a chance that the time of death will be shadowing above our heads whilst we are far from the path of Allah Ta'ala?

This is a brief explanation of the first part of the Hadeeth mentioned by our beloved Prophet Sallallahu Alayhi Wa Sallam. Indeed, this Hadeeth is filled with pearls of knowledge and wisdom.

May Allah Ta'ala give us all the ability and inclination to walk upon His path. And may He give us courage to be able to stand after every fall so that we can once again embrace Him and make Him pleased with us. May He also give us death only when He is pleased with us and whilst we are on His path.

Aameen.

Wasalaam.

(Insha-Allah the second part of this Hadeeth will be posted some time this weekend)

Upcoming Posts

As Salaamu Alaykum,

As many of the readers will be aware, there are a number of different topics being discussed on this site at the moment.

Insha-Allah, I am planning to bring those topics to an end before any new topics are discussed. Once the topics have been finished I will create a post with links to all the parts of that topic so people can refer to them as a whole.

The following topics will be discussed in the following weeks:

1. Aqeedah (two parts remaining Insh-Allah)
2. Shari'ah - A lifestyle

Insha-Allah, once these topics have been discussed we will start:

1. Salaah.
2. Tahaarat
3. Nikaah

(as voted for in the poll)

Please remember me in your humble Du'aas

Wasalaam.

Shari'ah - A lifestyle(Post 1)

In order to implement the Shari'ah into one's lifestyle, it is primarily necessary for one to understand the meaning of "Shari'ah".

Many people are into the deception of believing that Islam is the name of Aqeedah (faith and beliefs), Salaah (prayers), Saum (fasting), Zakaah (charity) and Hajj (pilgrimage). However, there is much more to the Shari'ah than these five pillars.

In actual fact, the above five pillars as a whole only reflect two fifths of the entire Shari'ah.

1. Aqaaid (beliefs)
2. A'maal (actions)
3. Mu'aamalaat (transactions)
4. Akhlaaq (moral character)
5. Husn-e-Mu'ashirat (social conduct)

It has become the general thought of people to believe that only the first two branches of Shari'ah are linked to Islam and due to that thought turn a blind eye towards the remaining three branches.

Islam is a moderate religion; a religion in which Allah Ta'ala has placed His rights (Huqooqullah) and the rights of fellow creations (huqooqul 'Ibaad).

Allah Ta'ala has placed so much importance on the rights of His creations that we are forgiven by Allah Ta'ala for any rights of His we may not fullfilled, but the rights of the creation can only be forgiven by them, even Allah Ta'ala shall not forgive us if we don't fulfil their rights.

The final three branches of the Shari'ah deal with the Huqooq (rights) of the creations, be it through transactions, social gatherings or any of our day to day interactions.

Insha-allah during this week the five branches of Imaan will be discussed in detail so that through understanding each branch one can bring the Shari'ah into one's life and reao rewards from every action that we do.

May Allah Ta'ala give us the inclination to live in accordance to the Shari'ah and the strength to obtain the knowledge that is required to fulfil this.

The Daily Life of a Muslim

"Thus have We made of you a nation justly balanced..."
[al-Baqarah 2:143]

Allah Ta'ala has created this nation in complete balance; a balance where man is not required to completely forsake this world in order to worship Him nor is he made to completely drown into the materialistic world and forget his Lord.

A Muslim can lead a completely 'normal' life and still be held in a high rank in the sight of Allah Ta'ala. This is because Islam is a simple and balanced religion. The flexibility and completeness found in Islam is the reason that it has become a way of life as opposed to simply a religion.

Allah Ta'ala sent down the Qur'an as guidance for mankind, as a way of life for the believing men and women. However, the Qur'an being the word of Allah Ta'ala cannot be understood by any mere mortal. Therefore, Allah Ta'ala sent down His beloved Prophet Muhammad Sallallahu Alayhi Wa Sallam so that he could show us the way of life.

The Prophet Sallallahu Alayhi Wa Sallam was a mortal, unlike us, but yet a mortal. This was the reason that Allah Ta'ala sent him and not an angel as a Prophet so that our beloved Prophet Sallallahu Alayhi Wa Sallam could live amongst us, like us, and show us the manner in which one can live his life in accordance to the Shari'ah.

The Prophet Sallallahu Alayhi Wa Sallam felt hunger, thirst, desire, pain, heat, emotion, and all the other factors and emotions that we feel in our lifetime. Yet he Sallallahu Alayhi Wa Sallam took the Qur'an into his life and became the walking, talking Qur'an.

Allah Ta'ala has mentioned in the Qur'an:

"Indeed in the Messenger of Allah you have a good example to follow"
[al-Ahzaab 33:21]

It is through following the Book of Allah Ta'ala that our beloved Prophet Sallallahu Alayhi Wa Sallam acquired the highest of character:

"And indeed you possess an exemplary character"
[al-Qalam 68:4]

It is the lifestyle of this perfect role model that we need to study in order to make our everyday actions acts of worship.

Insha-Allah further posts will give us an insight into the Seerah (biography) of the Prophet Sallallahu Alayhi Wa Sallam enabling us to lead the life in accordance to the Shari'ah and reaping rewards from acts that we class as daily chores.

Wasalaam.

A Thought

As Salaamu Alaykum,

I thought that a break from all these educational posting would be a great change for both me and the readers.

Then I realised, that I life of a believer is always about learning, about worshiping and reaping the rewards that Allah Ta'ala has placed upon this earth for us.

Islam is not like any other religion, it may be classed as a religion, but no doubt it is far more than that. It is a complete way of life. Every action of a believer can be a form of worship, a method of reaping rewards.

Let each and every one of us look into our own lifestyles, let us ponder over every act we do. Can we not honestly make each act a part of our religion, can we not reap rewards from every act that we do which is not against the Shari'ah.

Our daily chores are the things Islam has taken the most consideration of. Throughout the year, in eleven months we continue our normal lifestyles whilst only performing one form of direct-worship to Allah Ta’ala, that worship being Salaah. It is only for this reason that Allah Ta'ala has gave us the month of Ramadhan, so that we may concentrate on direct-worship in this month as opposed to indirect-worship which we do day after day.

From the time we wake up to the time we sleep, there is no action in our lives that cannot be a part of our religion; so much so that even our sleep can be regarded as worship.

This is one of many reasons why people turn to Islam, for there is no problem for which Islam has no solution.

May Allah Ta'ala give us the inclination to make our lives in accordance to the Shari'ah so that we may reap rewards from the chores that we do day after day.

Aameen.

Wasalaam.

AQEEDAH (Post 2)

29. And we are certain that Muhammad Sallalahu Alayhi Wa Sallam is His chosen Servant and elect Prophet and His Messenger with whom He is well pleased.

30. He Sallallahu Alayhi Wa Sallam is the Seal of the Prophets and the Imaam of the god-fearing and the most honored of all the messengers and the Beloved of the Lord of all the worlds.

31. Every claim to Prophethood after Him is falsehood and deceit.

32. He is the one who has been sent to all the Jinn and all mankind with truth and guidance and with light and illumination.

From amongst the beliefs are the believes regarding the Prophets and Messengers of Allah Ta'ala. We believe that Allah Ta'ala sent down many-a-times Prophets for the guidance of mankind. From amongst these Prophets was the beloved Prophet Muhammad Sallallahu Alayhi Wa Sallam.

In regards to the beloved Prophet Sallallahu Alayhi Wa Sallam, we believe that he was the last and final Prophet and Messenger sent down to mankind by Allah Ta'ala. He thus became the Seal of the Prophets and therefore no other Prophets can come after him.

In addition to being the final Prophet, he was also a Prophet for not only mankind but also to Jinns and any other creation that may exist. He was sent as a Mercy to the worlds and as guidance so pure and true.

Any claims made of prophethood after him are false and an act of deviation.

33. The Qur'an is the word of Allah. It came from Him as speech without it being possible to say how. He sent it down on His Messenger as revelation. The believers accept it, as absolute truth. They are certain that it is, in truth, the word of Allah. It is not created as is the speech of human beings, and anyone who hears it and claims that it is human speech has become an Kaafir.

Allah warns him and censures him and threatens him with Fire when He says, Exalted is He:

"I will burn him in the Fire."

(al-Muddaththir 74:26)

When Allah threatens with the Fire those who say "This is just human speech" (74:25) we know for certain that it is the speech of the Creator of mankind and that it is totally unlike the speech of mankind.

34. We do not argue about the Qur'an and we bear witness that it is the speech of the Lord of all the Worlds which the Trustworthy Spirit came down with and taught the most honoured of all the Messengers, Muhammad, may Allah bless him and grant him peace. It is the speech of Allah and no speech of any created being is comparable to it. We do not say that it was created and we do not go against the Congregation (Jamaa'ah) of the Muslims regarding it.

The Qur'an is known to the believers to be the word of Allah Ta'ala. It is therefore our belief that the Qur'an cannot be the speech of man. And as mentioned before, Allah Ta'ala cannot be conceived as we conceive humans; His form, shape, character and being is unknown and unimaginable to mankind. Similarly, the word and speech of Allah Ta'ala hold the same ruling as He does; meaning that just as Allah Ta'ala has been there for ever and will remain forever, so is the case with his words. His words were there from the beginning and will remain eternally.

35. Anyone who describes Allah as being in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His attributes, is not like human beings.

The being of Allah Ta'ala cannot be pondered over and accommodated by the human mind. It is Allah Ta'ala that created mankind and it is He who possesses the complete knowledge of His being. We cannot indicate that He is as his creation, for He is free from all defect.

In many places in the Ahadeeth and Qur'an there have been instances where Allah Ta'ala has been attributed with parts and actions of the creation. In some places it has been said "the hand of Allah Ta'ala" and in other places it has been mentioned that "He comes running". It should be kept clear in mind that these do not denote the meaning that is known to us. Allah Ta'ala has used these words in order to make simple for man to comprehend a complex matter.

It is the best believer who reads these references to Allah Ta'ala and claims in his heart that they are how Allah Ta'ala knows and he is free from all human attributes,

Some go a step deeper into the apparent wording and extract meanings for the words attributed to Allah Ta'ala; where the "hand" of Allah Ta'ala will mean "His mercy" etc. This may be done in order to understand what is being meant by Allah Ta'ala, however, if refrained from it is better.

36. The Seeing of Allah by the People of the Garden is true, without their vision being all-encompassing and without the manner of their vision being known. As the Book of our Lord has expressed it: "Faces on that Day radiant, looking at their Lord." (al-Qiyama 75:22-3) The explanation of this is as Allah knows and wills.

37. Belief of a man in the seeing of Allah by the People of the Garden is not correct if he imagines what it is like or interprets it according to his own understanding, since the interpretation of this seeing or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission.

This is the religion of Muslims. Anyone who does not guard himself against negating the attributes of Allah, or likening Allah to something else, has gone astray and has failed to understand Allah's glory, because our Lord, the Glorified and the Exalted, can only possibly be described in terms of oneness and absolute singularity and no creation is in any way like Him.

38. Everything that has come down to us about this from the Messenger, may Allah bless him and grant him peace, in authentic traditions, is as he said and means what he intended. We do not delve into that, trying to interpret it according to our own opinions or letting our imaginations have free rein.

The worldly eye does not contain the power and ability to visualise Allah Ta'ala. However, as a reward to the believing people it will be made possible in the Hereafter for every believer to see Him. Nevertheless, the vision of man, even in the hereafter, will not be able to totally encompass the being of Allah Ta'ala.

Furthermore, a person who believes that he will see his Lord on the day if judgement whilst imagining His being will be classed as being astray from the correct path. We only believe that we will see Him, but we do not ponder on his being. Additionally, we believe that Allah Ta'ala is as His messenger has told us. We do not ponder over matters that we cannot comprehend nor do we try to find meanings and reasons for things deep within Islam. "We listen and we obey".

39. A man's Islam is not secure unless it is based on submission and surrender. Anyone who desires to know things which it is beyond his capacity to know, and whose intellect is not content with surrender, will find that his desire veils him from a pure understanding of Allah's true unity, clear knowledge and correct belief, and that he veers between disbelief and belief, confirmation and denial and acceptance and rejection. He will he subject to whisperings and find himself confused and full of doubt, being neither an accepting believer nor a denying rejector.

No one is safe in his religion unless he surrenders himself completely to Allah, the Exalted and Glorified and to His Messenger, may Allah bless him and grant him peace, and leaves the knowledge of things that are ambiguous to the one who knows them.

A point from the earlier belief; A person is never secure in his religion if he tries to comprehend every aspect of his religion. Religion is simple yet it can be complex. The simplicity in religion is to take heed of the matters that are complicated and accept them without trying to delude ourselves in the meanings it may contain. A true believer is he who accepts the commandments of his Lord without any doubt, with total submission.

40. He is beyond having limits placed on Him, or being restricted, or having parts or limbs. Nor is He contained by the six directions as all created things are.

Allah Ta’ala is not limited to any place or space. He is neither front, back, up down, left or right. It is a common habit of people to say that Allah Ta'ala is "everywhere". Although the meaning of it is known by people, it is technically incorrect to class Allah Ta'ala as being "everywhere". The reason being for this is that Allah Ta'ala is not confined to a space; which is what we are actually saying by placing him "everywhere".

The correct form of describing His presence is to say "He is not confined to any space".

41. Al-Mi'raj (the Ascent through the heavens) is true. The Prophet, may Allah bless him and grant him peace, was taken by night and ascended in his bodily form, while awake, through the heavens, to whatever heights Allah willed for him.

Allah ennobled him in the way that He ennobled him and revealed to him what He revealed to him,

"And his heart was not mistaken about what it saw".

(al-Najm 53:11)

Allah blessed him and granted him peace in this world and the next.

Our belief is that the Prophet Sallallahu Alayhi Wa Sallam was taken on the journey of Mi'raj and was shown the heavens and Hell. This entire journey took place in short span of worldly time. Nevertheless, it happened whilst he was awake and fully aware and did not take place in his dream.

42. Al-Hawd, the Pool which Allah has granted the Prophet as an honour to quench the thirst of his Community on the Day of Judgement, is true.

43. Al-Shafa`a, the intercession which is stored up for Muslims, is true, as related in the Ahaadeeth.

From amongst the many gifts and honours given to the Prophet Sallallahu Alayhi Wa Sallam two are as mentioned. The Hawd-e-Kauther (The fountain of Kauther) and Shifa-at-e-kubra (the big intercession).

44. The covenant which Allah made with Adam and his offspring is true.

After the creation of Adam Alayhis Salaam, Allah Ta'ala created, from him, his children. These were the people that would be born from the time of Adam Alayhis Salaam up until the day of Judgement.

When Allah Ta'ala had all the creation in front of Him he took a covenant from them, "Am I not your Lord?" They all replied in the affirmative, "Yes indeed". However, due to the weakness of the human mind the majority of people cannot remember it. However, each and everyone has the ability of recalling it and recognising it when the evidences and reminders come from Allah Ta'ala in front of him.

45. Allah knew, before the existence of time, the exact number of those who would enter the Garden and the exact number of those who would enter the Fire. This number will neither be increased nor decreased.

46. The same applies to all actions done by people, which are done exactly as Allah knew they would be done. Everyone is eased towards what he was created for and it is the action with which a man's life is sealed which dictates his fate. Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah.

47. The exact nature of the decree is Allah's secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. Delving into it and reflecting too much about it only leads to destruction and loss, and results in rebelliousness. So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book,

"He is not asked about what He does, but they are asked".

(al-Anbiya' 21: 23)

Therefore, anyone who asks: "Why did Allah do that?" has gone against a judgement of the Book, and anyone who goes against a judgement of the Book is an unbeliever.

The belief regarding 'fate and decree' is a very complex and delicate topic. It is a topic, as told by our beloved Prophet Sallallahu Alayhi Wa Sallam, that led astray the people that were before us. The matter of decree and fate should not be dwelled upon to a degree where one starts to question the actions of Allah Ta'ala.

It is our belief that when Allah Ta'ala created man he also wrote their fate. Every person has a place in heaven and hell, if he becomes a dweller of hell he is shown his seat in paradise to make him regret and remorse, and if he is a dweller of heaven, he is shown his seat in hell so that he is more greatful.

This makes people ponder as to whether man has any control over the action he does, or if every action he does is already written by Allah Ta'ala. Similarly, people question themselves as to how they can accomplish something if their fate is written otherwise.

This question was posed to Hadhrat Ali Karamallahu Wajhahu who replied by telling the person to raise his one leg. After person had done so, Hadhrat Ali asked him to raise the other, to which he said it was not possible. Hadhrat Ali explained to the man that fate was in the same manner. In certain places we have choices and it is this choice that will determine our fate, and on other places we have no choice. Either way we have to surrender to the will of Allah Ta'ala.

48. This in sum is what those of Allah's Friends with enlightened hearts need to know and constitutes the degree of those firmly endowed with knowledge. For there are two kinds of knowledge: knowledge which is accessible to created beings, and knowledge which is not accessible to created beings. Denying the knowledge which is accessible is disbelief, and claiming the knowledge which is inaccessible is disbelief. Belief can only be firm when accessible knowledge is accepted and the inaccessible is not sought after.

We have to keep firm belief that not all knowledge is accessible to mankind. There is knowledge that is only available to Allah Ta'ala, the Almighty. It is therefore part of faith not to go in search of the knowledge that cannot be acquired by mankind.

49. We believe in al-Lawh (the Tablet) and al-Qalam (the Pen) and in everything written on the former. Even if all created beings were to gather together to make something fail to exist, whose existence Allah had written on the Tablet, they would not be able to do so. And if all created beings were to gather together to make something exist which Allah had not written on it, they would not be able to do so. The Pen has dried having written down all that will be in existence until the Day of Judgement.Whatever a person has missed he would have never got, and whatever he gets he would have never missed.

50. It is necessary for the servant to know that Allah already knows everything that is going to happen in His creation and has decreed it in a detailed and decisive way. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way. This is a fundamental aspect of belief and a necessary element of all knowledge and recognition of Allah's oneness and Lordship.

As Allah says in His Book:

"He created everything and decreed it in a detailed way."

(al-Furqan 25:2)

And He also says:

"Allah's command is always a decided decree."

(al-Ahzab 33: 38)

So woe to anyone who argues with Allah concerning the decree and who, with a sick heart, starts delving into this matter. In his deluded attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.

In connection to the belief of fate and destiny, is the belief of the Lawh and Qalam (Tablet and Pen). All that is to take place in the lives of mankind has been written in the Tablet. It is even said that the words of the Qur’an existed in the Lawh and it was from there that it was revealed to the Prophet Sallallahu Alayhi Wa Sallam.

"The Pen has dried" means that the destiny of mankind has been written. There is no power in the world that can change that. If the entire creation was to group and make happen that which has been written not to happen then surely they would not be able to do so. It is therefore our belief that whatever a person receives or whatever he misses is all written down in the Lawh.

All that is written in completeness and therefore nothing can be increased or decreased from it.

51. Al-'Arsh (the Throne) and al-Kursi (the Chair) are true.

52. He is independent of the Throne and that which is beneath it.

We believe without doubt that the Arsh (Throne) and Kursi (Chair) mentioned in the Qur'an both exist. However, it is incorrect to ponder and imagine the description of these objects and how it is used by Allah Ta'ala. We cannot attribute the actions "sit" or any other action known to us and attribute it to Allah Ta'ala. He is free from every action that man does and is totally independent of any Chair or Throne.

53. He encompasses all things and that which is above it, and what He has created is incapable of encompassing Him.

There is nothing that can encompass or contain His being and it is He who encompasses everything. This is true whether it is in the context of a Throne or Knowledge or any other matter.

54. We say with belief, acceptance and submission that Allah took Ibrahim as an intimate friend and that He spoke directly to Musa.

55. We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth.

As part of our Imaan (Faith) we belief Ibrahim Alayhis Salaam to be His friend and Moosa Alayhi Salaam to have spoken with Him. This is all mentioned in the Qur'an, which we believe to be completely true and from Allah Ta'ala.

Furthermore, mentioned in the Qur'an is the belief regarding the Angels, Books and the Prophets Alayhimus Salaam. We believe in the Angels, Prophets and Books of Allah Ta'ala. And whatever they followed was from Allah Ta'ala and completely true and correct.

56. We call the people of our Qibla Muslims and believers as long as they acknowledge what the Prophet, Sallallahu Alayhi Wa Sallam, brought, and accept as true everything that he said and told us about.

57. We do not consider any of the people of our Qibla to be unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful.

58. Nor do we say that the wrong action of a man who has belief does not have a harmful effect on him.

Those who have brought Imaan and believe in what the Prophet Sallallahu Alayhi Wa Sallam brought are classed as Muslims. We cannot class any of these people as disbelievers for any wrong action they commit as long as they do not claim that the wrong action is lawful. However, we say that this wrong action will have a harmful affect on him, physically, mentally or spiritually.

Any person who claims a wrong action to be lawful is either denying the Qur'an or Hadeeth and therefore there is a fear that he has left the fold of Imaan.

59. We do not enter into vain talk about Allah nor do we allow any dispute about the religion of Allah.

We submit completely to the will and order of Allah Ta'ala. Our intellect does not allow us to comprehend the being of Allah Ta'ala or all the rulings in His religion. Therefore, we do not enquire about matters that we have no knowledge about. If we do not understand any matter we should not make fault disputes.

Deobandi Belief

"And if your Lord had so willed, He could have made mankind a single unified group, but they will continue to dispute and differ..."

[al-Qur'an 11:118]

"Verily this nation (of Muslims) will be divided into seventy three sects. All of them will be in the fire except one." When asked which one, he replied "The one that adheres to my sunnah and the sunnah of my companions."

[Sunan Abi Dawud]

The Prophet Sallallahu Alayhi Wa Sallam has clearly mentioned that from his Ummah (nation) there will be seventy three different sects; out of which only one sect will be on the correct path, the path of the 'true' Islam.

It is mentioned in the Qur'an that whatever ever the Prophet Sallallahu Alayhi Wa Sallam uttered was not of his own accord, in actual fact it was from Allah Ta'ala. Though the words may have been from the throat of our beloved Prophet Sallallahu Alayhi Wa Sallam it was the actual message of Allah Ta'ala.

"Nor does he (Muhammad Sallallahu Alayhi Wa Sallam) say anything of his own desire.
It is but a revelation sent down to him"

[an-Najm: 3-4]

Therefore, we can, without any doubt, say that whatever the Prophet Sallallahu Alayhi Wa Sallam foretold or mentioned will take place without doubt. This is because the Prophet Sallallahu Alayhi Wa Sallam spoke with that knowledge that was given to him by Allah Ta'ala.

We cannot do anything to avoid that which has been written, yet we can make an effort to strive in the path of Allah Ta'ala and save ourselves from being amongst those who will dwell in hellfire.

Personally, I was reluctant to write on this subject as unfortunately many disputes, disagreements and arguments are due to not understanding (or not wanting to understand) the opposite party’s stance on a particular issue or are linked with different beliefs, I will mention a few beliefs of a Deobandis for the sole reason that I was requested to do so. I hope that post will remove most of the doubts that have formed in regards to the beliefs of Deobandis due to the statements of other sects.

Primarily it is important to know what and who are the Deobandis.

The Deobandis are one of the groups of Muslims. This group is connected to and named after the Dar al-Uloom (University) of Deoband in India. It is an intellectual school of thought that is deeply rooted, and everyone who graduated from that university was influenced by its academic characteristics, so that they became known as Deobandis.

The University of Deoband was founded by a group of Indian 'Ulamaa' (scholars) after the British had put a stop to the Islamic revolution in India in 1857 CE. Its establishment was a strong reaction against western advancement and its materialistic civilization in the Indian Subcontinent, aimed at saving the Muslims from the dangers of these circumstances, especially when Delhi, the capital, had been destroyed following the revolution and the British had taken full control of it. The scholars feared that their religion might be assimilated, so Shaykh Imdaadullaah al-Muhaajir al-Makki and his student Shaykh Muhammad Qaasim al-Nanatuwi, and their companions, drew up a plan to protect Islam and its teachings. They thought that the solution was to establish religious schools and Islamic centres, thus al-Madrasah al-Islamiyyah al-Arabiyyah was established in Deoband as a centre for Islam and Shari'ah in India at the time of British rule.

The most prominent figures of this intellectual school were:

1- Muhammad Qaasim
2- Rasheed Ahmad al-Gangohi
3- Husayn Ahmad al-Madani
4- Muhammad Anwaar Shah al-Kashmiri
5- Abu'l-Hasan al-Nadvi
6- Al-Muhaddith Habeeb al-Rahmaan al-A'zami

In addition, "...Amongst the best commentaries on Sahih Muslim and the Sunan of al-Tirmidhi and Abu Dawud are works by the Deobandis. The Lives of the Sahaba by al-Kandihlawi is a masterpiece. I'la'al-Sunan and Aathaar al-Sunan are very valuable..."

With regard to basic tenets of belief ('Aqeedah), they follow the Madhhab (school) of Abu Mansoor al-Maatreedi. Whilst following the Fiqh of Imaam Abu Haneefah. Similarly, They follow the Sufi (spiritual) ways of the Naqshbandiyyah, Chishtiyyah, Qaadiriyyah and Saharwardiyyah with regard to spiritual development.

The thoughts and principles of the Deobandi School may be summed up as follows:
- Preserving the teachings of Islam and its strength and rituals.

- Spreading Islam and resisting destructive schools of thought and missionary
activity.

- Spreading Islamic culture and resisting the invading British culture.

- Paying attention to spreading the Arabic language because it is the means of
benefiting from the sources of Islamic sharee'ah.

- Combining reason and emotion, and knowledge and spirituality.

This is a brief description of the Deobandi sect. Before I conclude this post I would like to mention a few quotes that in my opinion are more valuable than the post itself.

The great Hanafi Imam, Allama Ibn Abidin (Allah have mercy on him) states in his renowned Sharh Uqud Rasm al-Mufti:

Branding someone a non-believer (Kafir) is a great thing indeed; hence I do not label a believer as a non-believer as long as one sign of him believing is found... One should not issue a Fatwa of a believer's disbelief (Kufr) as long as it is possible to interpret his statement in a justified manner, or there is a difference of opinion regarding him disbelieving, even if there is a weak narration."

[Sharh Uqud Rasm al-Mufti, 1/36]

It is reported by Ibn Umar Radhi Allahu Anhu that the Messenger of Allah (Allah bless him and give him eternal peace) said: “Any person who calls his brother: O Unbeliever! (then the truth of this label) would return to one of them. If it is true, (then it is) as he asserted, (but if it is not true), then it returns to him (and thus the person who made the accusation is an Unbeliever)."

[Sahih al-Bukhari, no. 6130]
[Sahih Muslim, no. 60]

This awakens the reader that one should not be so haste is determining the belief and disbelief of another person. A believer is such that does looks for any excuse to call another a believer. If we are talking in regards to a person or sect that pray the Kalimah (declaration of Faith) then we should be very alert in proclaiming that they are disbelievers.

May Allah Ta'ala give us all the inclination to seek the knowledge that will aid us in achieving His happiness and may he give us the understanding to refrain from all that which will deviate us from His path.

The Holy Qur'an (cont...)

In the previous post we read how the Prophet Sallallahu Alayhi Wa Sallam was sent down by Allah Ta'ala as a mercy to mankind. It was our Beloved Prophet Sallallahu Alayhi Wa Sallam that took the word of Allah Ta'ala and made it his lifestyle so that the people, present and yet to come, would be able to follow the path that Allah Ta'ala had laid out in front of them with ease.

So, the question remains, What is our duty to such a Prophet? How are we expected to follow the Qur'an.

The answers, though simple, need much attention and awareness.

We need to recognise the sacrifices that the Prophet Sallallahu Alayhi Wa Sallam made for us, his Ummah. Once we have familiarised ourselves with the sacrifices he made we need to compare that to the sacrifices we are making for him.

There is no doubt in the fact that no mortal can ever make as many sacrifices for anyone similar to those made by the Prophet Sallallahu Alayhi Wa Sallam for us, a nation he had not even seen, but only knew of to be his followers.

It is for this reason, that despite all our desires, we create a burning desire to be like the beloved Prophet Sallallahu Alayhi Wa Sallam. A desire that will allow us to live our lives in accordance to his will and the will of Allah Ta'ala.

It is only in this way that we may able to achieve a portion of the duty that we hold towards the Prophet Sallallahu Alayhi Wa Sallam. It is only through his lifestyle that we can truly follow the Qur'an the way it is meant to be followed.

We need to introduce the lifestyle of Prophet Sallallahu Alayhi Wa Sallam in order to please Allah Ta'ala and gain Jannah.

No doubt, changing from one lifestyle to another is no easy task, nor can it be accomplished in a matter of days. Nevertheless, a person who chooses to reform himself and chooses the lifestyle shown by Islam, is regarded as that person who is reformed. Allah Ta'ala makes no task difficult upon his believers and rewards without any limitations.

In conclusion, one must take time out everyday and judge himself. He should be honest to himself and question his Nafs (lower self) as to how many sins he committed in that day, he should question his Nafs as to how many times he displeased Allah Ta'ala directly or by hurting one of His creations. Thereafter, he should resolve that matter by contacting a Shaykh (Spiritual Guide) or by making a personal attempt to release himself from that sin and never to return to it.

Insha-Allah one by one, a person can leave all sins and join the list of the Awliyaa (friends of Allah Ta'ala).

I pray to Allah Ta'ala to accept our efforts and forgive our shortcomings. I ask Him of His mercy and kindness and to give me the knowledge, strength and inclination to follow and live the lifestyle shown to us by our beloved Prophet Sallallahu Alayhi Wa Sallam.

Aameen

Wasalaam.

The Holy Qur'an

The Qur'an being the guide for mankind contains within it pearls of wisdom that not only guides man in attaining the pleasure of Allah Ta'ala by treading on the correct path but also teaches them a total way of living and passing their time in this world as mere traveller or passer by.

The Qur'an, being in a book form, was sent down to the final Messenger, Muhammad Sallallahu Alayhi Wa Sallam. It is he who took this book and conveyed its message to his people, both verbally and physically.

Therefore, the connection between the Prophet Sallallahu Alayhi Wa Sallam and Qur'an is immense. The Qur'an was in a form of a book, whilst the Prophet Sallallahu Alayhi Wa Sallam was the walking talking model of the Qur'an; the Qur'an being the guidance and the Prophet Sallallahu Alayhi Wa Sallam was the guide; the Qur'an being the light and the Prophet Sallallahu Alayhi Wa Sallam being the lantern containing that light.

It is for this reason that if anyone wishes to be the beloved of Allah Ta'ala he has to follow the steps of the Prophet Sallallahu Alayhi Wa Sallam.

Allah Ta'ala has proclaimed in the Holy Qur'an:

"Say (O Muhammad): "If you (really) love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful".

(Aal Imran - 3:31-32)

We can deduce for this verse that in order for us to attain salvation and the love of Allah Ta'ala we need to follow the Qur'an and the Sunnah, both being the guide for mankind.

The Qur'an being the word of Allah Ta'ala can never be understood by us, mere mortals. For that reason Allah Ta'ala sent down His beloved Prophet Sallallahu Alayhi Wa Sallam to explain to us the meanings and aim of the Holy Qur'an. The method in which the Qur'an changed mankind from the state of animals to the state of being Humans.

Before the revelation of the Qur'an men would kill their own daughters, people would drown themselves in intoxication and live a barbaric life.

It was the mercy and compassion of Allah Ta'ala through which he sent down the best of creation Sallallahu Alayhi Wa Sallam amongst this nation to guide them and save them from the eternal hellfire.

The efforts exercised by the Prophet Sallallahu Alayhi Wa Sallam is known to every believer; the events of Taif and being stoned by the people; the scorching sun in the battlefields; the swelling of the feet whilst asking for the forgiveness of his Ummah; the sacrificing of his family for our sake; the cursing of the people and the hardships given by them only for because he was the messenger that came to save us.

Despite knowing this many chose to disbelieve in him, yet his mercy was such that despite this he prayed for their guidance and forgave their torturing acts.

Allah Ta'ala states in the Holy Qur'an:

"And We did not send you (O Muhammad) except as a mercy to the world."

(al-Anbiyaa - 21:107)

What is our duty to such a Prophet? How are we actually expected to follow the Qur'an?

to be continued...

AQEEDAH (Post 1)

In accordance to the voting (poll) it seems that more people are interested in learning about Aqeedah. Insha-Allah, for the next couple of weeks or so, I will be presenting the Aqeedah (Beliefs) of Ahl as-Sunnah Wal Jama'ah, according to the school of the jusrist of this Religion, Imaam Abu Haneefah an-Nu'man ibn Thabit al-Kufi.

From Hadhrat Adam Alayhis Salaam up until the Prophet Sallallahu Alyhi Wa Sallam every Prophet has brought into thos world the message and Divine Law of Allah Ta'ala.

It is a known fact that each Prophet was a leader of a nation; the nation of Hadhrat mossa Alyhis Salaam being known as the Jews; the nation of Hadhrat Esa Alyhis Salaam being known as the Christians; whilst the nation of the beloved Prophet Muhammad Sallallahu Alayhi Wa Sallam came to be known as the Muslims.

The nations, in their own era, were on the correct path; the path leading to Allah Ta'ala. However, when the Prophet Sallallahu Alayhi Wa Sallam was sent as a Mercy to mankind, all other religions and nations were terminated and were asked to follow our beloved Prophet Sallallahu Alayhi Wa Sallam.

The Shari'ah (Divine Law) of each nation deffered to some extent; no two Laws being exactly the same. The people of Moosa Alayhis Salaam were expected to sacrifice their lives in order to acquire the forgiveness from Allah Ta'ala whereas this is not the case for the nation of the beloved Prophet Sallallahu Alayhi Wa Sallam. Similary, people from previous nations were asked to cut the piece of their flesh where drops of urine may have touched the body. However, this again is not the case of the nation of the beloved Prophet Sallallahu Alayhi Wa Sallam.

Despite these differences in Shari'ah the Prophets were all sent to convey and deliver one message; the message of the Oneness of Allah Ta'ala. These differences that varied from nation to nation became known as the Furoo' of Deen (branches of Religion) whereas the Usool of Deen (fundamentals of Religion) remained the same.

The beliefs of Islam is amongst the fundamentals of Islam. Those things in the religion of Islam that do not change with neither time nor nation. The beliefs that were sent upon the people of Adam Alayhis Salaam are the same that were sent for the people of the Prophet Muhammad Sallallahu Alayhi Wa Sallam.

Following is a basic outline of the beliefs that one should have. I will be keeping the beliefs "to the point" so that it is to the understanding level of everyone. However, if any reader does require further clarification or has a question, please do not hesitate to ask.


01. We believe that Allah Ta'ala is One, without any partners

02. There is no god other than Him.

03. There is nothing like Him.

04. He is Exalted beyond having opposites or equals.


It is our belief that Allah Ta'ala has no deficiencies and all faults. therefore, it would not be appropritate to adjoin partners with Allah Ta'ala, as having a partner is an indication towards incabaility and dependance.

Furthermore, Allah Ta'ala is capable of achieving all all without the need of anyone. Thus, ascribing partners with Him would be a vain and superfluous act, which is totally against the qualities of Allah Ta'ala, as He is not wasteful.

In summary, we can deduce that just as Allah Ta'ala cannot have any partners and is self-sufficient. To ascribe anything with Him would be indicating towards a weakness or defect, which can never be possible.

In the same sense, we can say that just as Allah Ta'ala is free from any partners; He is also free from relations, i.e. Sons and Daughters.

If we connect a Son or Daughter to Allah Ta'ala, we are indirectly supporting the fact that the associate has some diviness or likeness to Allah Ta'ala. Whereas this is totally impossible as "there is none other like Him".


05. There is nothing that can overwhelm Him.

06. Nothing happends except what He wills.


Allah Ta'ala has the ability and power to perform all the tasks He wills. For Him the matter of even a complicated thing such as creation is to say "Be" and "it becomes". In actual fact, Allah Ta'ala is not even in need of uttering the words "Be", but in order to make the creation understand His Supremecy He has explained his power and might in this manner.

If such a complex task as creation is no difficulty for Allah Ta'ala, then similiarly there is no task that can ovewhelm Him. he is capable of completing many tasks, all at once, without the slightest effort from His behalf.

Whatever action or task comes into existence, it is only through His will and permission. So much so, that even a leaf cannot fall without the will and permission of Allah Ta'ala. He is the commander and controller of the entire universe and its creatures. He does as He wills and nothing happens without His knowledge nor his will.


07. He is the Eternal without a beginning and enduring without an end.

08. He will neither perish nor come to an end.

09. He is living and never dies. He is eternally active and never sleeps.


Every Believer has to acknowledge that Allah Ta'ala existed before anything else. He was there from the beginning and will stay etnerally. He will never perish or come to an end. Apart from Him, there is no other thing that can be said to be ever-existent and eternal.

Further on, we will mention the belief in regards to the qualities of Allah Ta'ala in slightly more detail. however, for now, it should be understood that anything connect directly to Allah, such as His qualities, speach etc, will have the same ruling as His being. They existed from before, without a beginning and enduring without the end.


10. No imagination can conceive of Him and no understanding can comprehend Him.

11. He is different from any created being.

Allah Ta'ala is the creator of all living matter. It is He who gave form and shape to all that we are able to see and all that which we are unable to see.

In similar manner, Allah Ta'ala created the mind and brains of the people. It is He who gave them intellect and made man accomplish many a things through the wit and intelligence bestowed by Him.

Nevertheless, Allah's being is such exalted and unique that it is not within the capacity and capability of mankind to conceive His being. We cannot ascertain His shape, size or matter. All we know is that He is unlike any creation, He is totally unique.

Allah Ta'ala is free from any bodily form. We cannot describe His being with a body, hands, feet or any other bodily part. It is impossible for the mind to concieve a picture of His being and we cannot, in any ways, say that He has a fixed form.


12. He creates without being in need to do so and provides for His creation without effort.

13. He causes death without fear and restores to life without difficulty.


The reason that Allah Ta'ala created us has nothing to do with His needs. Allah Ta'ala is free from any needs and want. The creation of mankind was to worship Allah Ta'ala. However, He was not in need to create mankind as angels already existed that worshipped Him without error or question. Allah Ta'ala creates and gives form as He wills and wishes and brings into existance nations after nations.

For Him to create a nation is of no difficulty, and similarly to provide for them is an effortless task. He can provide for many nations at one time without difficulty. If Allah Ta'ala was to will, He could destroy an entire nation and replace it with another within the blink of an eyelid. He fears non and nothing and it is with this quality He causes death and thereafter to give life is no difficulty for him.


14. He has always existed together with His attributes since before creation. Bringing creation into existence did not add anything to His attributes that was not already there. As He was, together with His attributes, in pre-eternity, so He will remain throughout endless time.

15. It was not only after the act of creation that He could be described as "the Creator" nor was it only by the act of origination that He could he described as "the Originator."

16. He was always the Lord even when there was nothing to be Lord of, and always the Creator even when there was no creation.

17. In the same way that He is the "Bringer to life of the dead," after He has brought them to life a first time, and deserves this name before bringing them to life, so too He deserves the name of "Creator" before He has created them.

18. This is because He has the power to do everything, everything is dependent on Him, everything is easy for Him, and He does not need anything. "There is nothing like Him and He is the Hearer, the Seer." (al-Shura 42:11)


The attributes of Allah Ta'ala existed from the beginning of time just as His being. He qualities and attributes are eternal and will never cease to exist. Therefore, we believe that Allah Ta'ala was the Lord of everything even before its existence. His being the Lord of the creation is not dependant of the matter and objects being there. He was the Creator even before He began to create and bring into existence. These qualities did not come into existence from a particular time, they were always there just as Allah Ta'ala has been.

This is becasue Allah Ta'ala had the power and ability to perform those acts even before He did. He had the Might of creating regardless of whether He created anything or not. He is self-suffiecient and everything around Him and created by Him is dependant upon Him. He Sees all, Knows all and Hears all.


19. He created creation with His knowledge.

20. He appointed destinies for those He created.

21. He allotted to them fixed life spans.

22. Nothing about them was hidden from Him before He created them, and He knew everything that they would do before He created them.

23. Everything happens according to His degree and will, and His will is accomplished. The only will that people have is what He wills for them. What He wills for them occurs and what He does not will, does not occur.

24. He gives guidance to whomever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whomever He wills, and abases them, and afflicts them, out of His justice.

25. All of them are subject to His will either through His generosity or His justice.

26. No one can ward off His decree or delay His command or overpower His affairs.

27. We believe in all of this and are certain that everything comes from Him.


The creation of mankind was done with the knowledge of Allah Ta'ala. He created man in the best of form and gave him shape and intellect. Allah Ta'ala appointed man's destiny and life span and was aware of his actions and destination even before man commited that act or reached that destination. Nothing is hidden from His knowledge and He is aware of all that happens and knows all that will happen.

Man's will will be in accordance to the will of Allah Ta'ala. No person can commit any act without the will of Allah Ta'ala and nothing can be achieved that is not written in his destiny. Man is a mere puppet that accomplishes the will of Allah Ta'ala, they journey through this life as Allah Ta'ala has written for them.

It is by the will of Allah Ta'ala that a man stays protected and it is solely by His will that any harm can befall Him. If He wills to protect a person, then the united strength and power of entire mankind cannot harm him and if He wills to harm a person neither can that united strength relieve him or safeguard him from that harm. For it is the power of Allah Ta'ala to give guidance to whom He wills and to deviate whom he wills. This will all be done with the justice of Allah Ta'ala and there is non to question Him.


28. He ordered them to obey Him and forbade them to disobey Him.


After the creation of mankind, Allah Ta'ala ordered them to obey Him and forbade them to disobey Him. This was the purpose of creation, to worship Allah Ta'ala alone. If people disobey Allah Ta'ala, then it is not a mighty task for Him to completely destroy that nation and bring forth a new nation that will worship and obey Him.

If anyone has any questions in regards to any of the above beliefs feel free to ask.

May Allah Ta'ala give us the understanding of His Religion. Aameen.

Wasalaam

Quizzed over Salaah?

Hazrat Esa (alaihis salaam) once passed by a river. There he saw a beautiful and elegant looking bird lying in a puddle of mud and dirt. The bird's entire body was covered with filth. He then noticed this bird come out of the mud and then dive into the river until it was clean and beautiful again. Thereafter, the bird once again flew into the dirt and mud and became covered with filth. Once more, the bird left the mud and flew into the river again until it was clean and beautiful again. This astonishing act was repeated five times. Hazrat Esa (alaihis salaam) began to wonder as to the reason for this strange sequence of events. Sayyiduna Jibraeel-e-Amin (alaihis salaam) descended and told him: "This bird is equal to a human from the Ummah of the Holy Prophet (sallal laahu alaihi wasallam). Each time he sins he becomes unclean, and when he performs his Salaah, then Almighty Allah purifies him just like the mud and dirt that was cleansed from the bird".


The value of Salaah is also mentioned in the Qur'an:

اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

"Indeed Salaah stops one from indecency and sins"

The Qur'an mentions Salaah as being an act of worship that can stop one from commiting acts of sin. However, it should be noted that this is a Salaah, a prayer, that is performed with all it's qualities; concentration, contentment, applying all the rules related to Salaah and determination is only part of the ingredients to an accepted Salaah. But in order to do that it is important that we seek the knowledge regarding Salaah.

Maybe a Quiz! would help to test an individual's knowledge of his/her knowledge on Salaah.

I am hoping that everyone can hit the target.

Wasalaam.

Ps. Please leave a vote on the Poll (Left Hand Column) so that I have some idea as to what people want to know about.

Scoreboard!

A New Beginning

As Salaamu Alaykum,

As many readers will be aware, Simply Islam came to a halt from being updated due to some personal reasons.

However, with the help and aid of Allah, things have managed to settle down and life has taken its normal course once again.

Insha-Allah I am hoping that this time Allah will give the strength and inclination to continue this blog in order to benefit those who come here.

As mentioned before, this blog will consist of certain areas of Islamic Education:

1. Fiqh (Jurisprudence) - In simple words, lessons that will teach an individual the most necessary knowledge in regards to their everyday life. Rulings that will be needed in order for one to discharge his daily obligations.

2. Qur'anic Teachings - The Qur'an is the book that was revealed upon the Prophet Sallallahu Alayhi Wa Sallam in order to guide mankind. Insha-Allah a few verses will be mentioned and explained in order to create an understand between the Believer and the Qur'an.

3. Ahadeeth (Prophet Narrations) - Being one of the main sources of our religion, it is vital that each and every Muslim has some sort of connection with the words of the Prophet Sallallahu Alayhi Wa Sallam. Its importance is such that the Sahaaba Radhi Allahu Anhum would travel for months on camel backs in order to attain one Hadeeth.

4. Tazkiyyah (Reformation of the Heart) - "Be Aware, within the body there is a piece of flesh, if that piece of flesh is righteous then the entire body will be righteous, if that piece is corrupt, then the entire body will be corrupt. Know that that piece is the Heart." For a believer to attain the complete level of Imaan (belief) it is important that his heart is reformed. In order to do this, the Mashaa'ikh (spiritual guides) have prescribed many antidotes for the sin of men. Insha-Allah an effort will be made to present these works along in order to make the heart the home of Allah.

Finally, I would like to emphasise that this blog is here for both me and you to benefit from. If there is any way in which this learning could be improved I would more than appreciate ideas and comments.

I pray to Allah that he makes this effort an accepted one, and that through this he gives us all salvation and inclination to achieve that which we have intended to fulfil. Aameen.

Finally, I would like to thank all those who aided me in continuing this blog by their support. May Allah accept your good intentions. Aameen.

Wasalaam

Five before Five

The Prophet Sallallahu Alayhi Wa Sallam has said:

"Take benefit of five before five:

Your YOUTH before your OLD AGE,

Your HEALTH before your SICKNESS,

Your WEALTH before your POVERTY,

Your FREE-TIME before you are PREOCCUPIED,

& Your LIFE before your DEATH."

Praise be to Allah who bestowed the Prophet Sallallahu Alayhi Wa Sallam with Jawaami'ul Kalim (conciseness).

Surely, this Hadeeth is few in words but holds a great meaning for those who understand and ponder.

In this narration by ibn Abbas we are asked to take the benefit of five things before the occurrence of five things.

Insha-allah each portion of this Hadeeth will be explained with detail... Starting with one that is most likely to be beneficial for us all... Our Youth before our Old Age...

May Allah give us the ability to understand the value of time and take benefit of this moment that we have before it is taken away from us. Aameen

Some Changes

As Salaamu Alaykum,

As you may notice that the blog has had slight changes. This was in attempt to include sections for Du'aas, Hadeeth, Qur'an and Fiqh. In addition, I will Insha-allah try to post lessons that will include the correct ways and procedures to carry out our daily religious duties.

Insha-Allah, through these lessons we can be saved from being amongst those who worship Allah Subhanahu Wa Ta'ala yet fail to please Him due to performing the acts in an incorect manner.

To make differentiating between lessons and my current posts easy I will continue with my current posts in blue whilst posting the lessons in red.

May Allah Subhanahu Wa Ta'ala make this a source of salvation for everyone. Aameen.

Wasalaam

The reality of Sins...

As Salaamu Alaykum,

Being a Muslim makes one aware of the boundries set by Allah. It makes one be considerate towards all the things that Allah has condemned in the Qur'an.

The eyes of a Muslim never stops at that which is only visible, but the true believer after bringing faith will further look towards those minute things that any other person may fail to see... Why? Only so that he is saved from displeasing his Lord, Allah.

So why do we see so many people, so many Muslims, stuck today in the net of desires. The net that holds one in such a place where the displeasure of Allah is always on him, a place where the rules and regulations of Allah are put aside for one's personal pleasure.

If we look deep into the problem we will realise that the average practicing Muslim will never look twice at consuming Pork or drinking Wine. He will never dream of commiting adultery or being involved in murder. A Muslim may find it difficult to control his desires, but to even think of commiting such acts would be far from his wildest imaginations; the obvious reason is that these acts are known to be Haraam and for that matter from amongst the Kabaair (Major Sins).

However, the average person will be involved in back-biting (Geebah), slandering, not giving the rights to people etc. Sins that people are involved in day after day whilst realising that the acts they are commiting are against the teachings of Islam.

Despite knowing this why do we stay away from that eating pork and drinking wine, whilst we fail to do the same when it comes to back-biting and slandering.

The reason for this is that we have the habit of the latter act and we do not have the habit of the former sins. This is the only reason why we see the former sins as greater than the latter. Whereas in reality, and in the sight of Allah, all of those sins have the same weight, they are all Haraam.

In actual fact, if we read the Ahadeeth we will find that the Prophet Sallallahu Alayhi Wa Sallam has declared Geebah (back-biting) to be more severe than Zinaa (fornication). The reasons for this are many, firstly, Zinaa is a crime commited against Allah Subhanahu Wa Ta'ala, whereas Geebah (back-biting) is related to the rights of the people and to Allah will not forgive that sin until the person forgives us. Furthermore, Geebah is such a sin that a person drops into without realisation. Thus, in actual fact the greater and more dangerous deed in the sight of Rasoolullah Sallallahu Alayhi Wa Sallam.

In conclusion, we have to realise the weight of sins... A sin is a sin, and two major sins hold the same consequence... The sin does not become any lighter just because we don't realise it to be major... In actual fact, it gets greater for it is more of a threat.

May Allah give us the Taufique to realise the true harms sins and may He give us the strength to part from those sins that have become our everyday life.

Aameen.

Wasalaam

As Salaamu Alaykum.

The month of Ramadhan has come to an end, taking along with it all the blessings and virtues that it brought. The effort that was needed to do a Nafl (optional good deed) in the month of Ramadhan required minimal effort in respect to the effort that will be required to discharge even a Fardh (obligatory act) in the months to follow.

For many, the month of Ramadhan was a month in which they were committed to making an effort on their Self, a month that would compensate for the lack of deeds in the other months before it. However, for others the month of Ramadhan was a month in which there were extra responsibilities to discharge, a month that they plodded through in order to carry on with their daily lifestyles. Thus, when the month of Ramadhan was over, so were their days of worship and prayers.

But despite these extremely different opinions, the same questions should be streaming through the minds of all the people that made even the slightest effort in the month of Ramadhan; was my Ramadhan accepted? Did I achieve the blessings of Ramadhan? Did I achieve the purpose of the month of Ramadhan?

The question then arises that how do we know if our Ramadhan was accepted? How do we know if the goal and purpose of Ramadhan was achieved?

Allah mentions in the Qur'an:

"And when my servants ask about me (then tell them) indeed I am close. I accept the supplications of those who supplicate"

[al-Baqarah:186]

From this verse Allah (Subhanahu Wa Ta'ala) tells us that he accepts our supplications and prayers when we call towards him. Does this mean that on the day of resurrection we will find out whether Allah (Subhanahu Wa Ta'ala) answered our calls? Or is there a way in which we will know this is this world as well?

The scholars say, when a person goes into the Masjid (Mosque) and says "Allahu Akbar" whilst beginning his prayer, this is the time when the servant is remembering his lord. After reading his prayer he says "Asalaamu Alaykum wa Rahmatullah" in denotes that he has now ended his prayer… The servant has done his part, he has remembered his lord, and it is now the time where he awaits the reply from his Lord.

Then again after a couple of hours he heads towards the Masjid, raises his hands whilst saying "Allahu Akbar". He stands in prayer remembering Allah (Subhanahu Wa Ta'ala) and finishes his prayer by saying "Asalaamu Alaykum wa Rahmatullah".

But the servant has remembered his Lord not once but twice! Where is the remembrance and acceptance from Allah? Where is the sign in this world? Well, the first time that the servant went into the Masjid, that was him remembering his Lord, but when he went the second time, that was his Lord, Allah, remembering him. It is only through Allah remembering him after his first prayer that the servant was fortunate and blessed with the ability to go to the second prayer. The sign of acceptance of his first prayer was the fact that he was present to attend the second prayer. This is the sign that Allah (SWT) gives in this world for those who call Him, but it is up to us to see if we can see the signs.

So going back to the month of Ramadhan, how do we know if our prayers and supplications were accepted?

Well, if after the month of Ramadhan we continue to remember Allah, we continue to frequent his house, the Masaajids (mosques) and we continue to obey Him, then this is a sign that the worship we done in the month has been accepted. This is a sign that just how we remembered Allah (Subhanahu Wa Ta'ala) in the month of Ramadhan he is remembering us in the months that follow.

Furthermore, it should be remembered that Allah (Subhanahu Wa Ta'ala) is the Most Merciful, His Mercy has no limits. Therefore, if we remembered Allah for one month, it will not mean that Allah will remember us for one month only. But instead, if we remembered Allah in a manner that would be classed acceptable, then Allah (Subhanahu Wa Ta'ala) will remember us throughout the eleven months to follow.

And Allah remembering us throughout the eleven months to follow is the sole purpose of Ramadhan. Ramadhan is a month in which a believer cleanses his heart so that he can create link with Allah (Subhanahu Wa Ta'ala) so that in the months to follow the servant can remember his Lord and take the glad tidings that his Lord is remembering him.

Taqwa (Piety)

How can man achieve success and how can man achieve salvation in this world and the hereafter?

Is it through our deeds that we'll achieve success? This can never be. The Prophet of Allah Sallallahu Alayhi Wa Sallam has told us that none can be relieved from the fire of Hell through his deeds. When the Sahaba Radhi Allahu Anhum heard this they were astonished at such news and questioned the Prophet Sallallahu Alayhi Wa Sallam that not even you O beloved Prophet Sallallahu Alayhi Wa Sallam except for the fact that Allah Subhanahu Wa Ta'ala has enveloped me in His mercy.

This incident and Hadeeth clearly tells us that our actions are not the source of our salvation, but it is the mercy of Allah Subhanahu Wa Ta'ala that will save us from the Hell-fire and enter us into His paradise. The reason being for this is also mentioned in another Hadeeth on the authority of Ummul Mu'mineen, Hadhrat A'isha Radhi Allahu Anha that the Prophet Sallallahu Alayhi Wa Sallam said:

He who is questioned (on the day of resurrection) will be destroyed.

This is simple to understand knowing the fact that we a prone to sinning, every step of our life we commit a sin which makes us forget the creator of all.

The point being made here is that although one has asked forgiveness from Allah Subhanahu Wa Ta'ala from his sins, although one has made intention not to commit sin again, despite having a firm intention to do good deeds, the intention of one should not be that I will commit good deeds through which I will enter Jannah. It is simple to understand that paradise cannot be bought by ones deeds yet it can be achieved through the mercy of Allah Subhanahu Wa Ta'ala.

For this very reason, to attain the gardens of bliss we have to ensure the happiness of Allah Subhanahu Wa Ta'ala, we have to yearn for His friendship so that His mercy is showered upon us, not only in the hereafter but also throughout each day of our life.

Allah States in the Holy Qur'an:

His (Allah's) friends are only those who attain piety (Taqwa).

From this one small verse, Allah Subhanahu Wa Ta'ala has clearly told us that the crown of His friendship is given to only those who acquire the great quality of Piety.

Now we may ask ourselves, what is the meaning of Taqwa? The word Taqwa has a very broad meaning. There have been many explanations of the meaning of Taqwa from the Sahaba Radhi Allahu Anhum to the Awliya (pious friends of Allah).

Abu Huraira Rahimahullah was once asked in regards to the meaning of Taqwa, in reply Abu Huraira Rahimahullah asked him as to whether he had trodden a thorn-infested path and the manner in which he walked upon it. The man said he had and replied, 'when I saw a thorn I took evasive action, lest I be pricked by it.' Abu Huraira Rahimahullah answered him by saying, 'this is exactly what Taqwa means (to take evasive action on seeing sin)'.

Hamman ibn Shuraih Rahimahullah, a companion of Hadhrat Ali Radhi Allahu Anhu, once asked him to narrate the qualities of the people of Taqwa so that he would be able to recognise them. Hadhrat Ali Radhi Allahu Anhu said:

"When Allah created His creation, He did so while He was completely independent of their obedience towards Him and of their disobedience towards Him. No disobedience can hurt Him and no obedience can benefit Him. Then He distributed amongst them (the creation) their means of sustenance and placed them on earth. The people of Taqwa on earth are those of virtue: their speech is correct (true); their garments are of moderate nature and their walk is one of humility.

They lower their gazes when they see something that Allah has forbidden them to see and they give an ear to beneficial knowledge. They maintain their integrity in both adversity and prosperity.

Had it not been for the appointed time that Allah has written for them (death), their souls would not remain an extra second in their bodies out of yearning for reward and fear of punishment. The Creator ranks Supreme in their eyes, so everything else becomes immaterial to them. They are with Paradise as if they had already witnessed it and enjoyed its presence. They are with Hell as if they have already seen it and tasted its torment. Their hearts grieve and their evil (if any) is non-contagious. Their bodies are lean, their needs are few and their souls are chaste.

They observe patience for a few days and experience everlasting comfort. This is a profitable exchange that their Lord has made pleasant for them. The world tempts them, but they do not succumb. It imprisons them, but they ransomed themselves in exchange.

During the nights they stand in rows and read portions of the Qur'an. They recite with proper recitation which grieves their hearts and drink it (the Qur'an) like medicine. If a verse of yearning comes along, they reach for it and believe it is their destination. If an intimidating verse comes along, they pour their hearts towards it and believe that Hell and its screams are in their ears. They sleep on their foreheads and elbows (i.e. they engage in prayers so much that it is as if they sleep in those postures) and implore Allah to deliver them.

In the day, they are tolerant and learned, kind and God-fearing. Fear has chipped away at their bodies as if they were arrows. Anyone looking at them would think that they were sick. But they are not sick. Some will say that they are confused. A great fear has made them look like that. They are never content to do only a few actions (during the day), nor do they ask for a great deal. They condemn themselves and are apprehensive about their deeds. If one of them is called "pious", he fears what will be said of him and says:

'I know myself better than you do. My Lord knows me better than I do. O Allah! Do not take me to task for what they are saying about me and (O Lord) make me better than they think. Forgive my sins which they do not know about.'

Their signs are that they are strong in Islam, resolute in their softness; firm in their belief. They crave for knowledge and are knowledgeable with tolerance; moderate in richness; pleasant in hunger; forbearing in distress; seeking Halal; active in (pursuing) guidance and they abhor greed.

They perform good deeds in fear (of rejection). They spend the evening in gratitude and the morning in remembrance. They sleep in alarm and they awake in joy. If their carnal selves make it difficult for them to fulfill that which they dislike they deprive them (their selves) of that which they like. The apple of their eyes is in what does not perish and their abstemiousness is in what disappears. They combine knowledge with tolerance and speech with action.

You will find their hopes are realistic their mistakes few; their hearts humble their selves content; their diet meagre, their matters simple; their Deen safe-guarded, their desires killed and their anger subdued. Goodness is expected from them and evil is shielded against them. If they are among those who are oblivious, they are counted amongst those who remember (Allah). If they are among those who remember, they are not written among the oblivious. They pardon those who wrong them; they provide for those who deprive them and meet those who severe ties with them. They are never profane and always lenient. Their wrong doings are almost non-existent and their good deeds are always present. They are resolute when the earth quakes, steadfast in calamities and grateful in prosperity.

They are not prejudiced against those they dislike nor do they favour those they love. They acknowledge the truth before it appears and do not lose anything they are entrusted with. They do not call anyone names nor do they hurt their neighbours. They do not curse at the time of difficulties nor do they venture into falsehood.

Silence does not bother them and if they laugh they do not raise their voices. If they are treated with injustice they remain patient until Allah vindicates them.
Their own selves live in toil while others are comfortable around them.

Their abstinence from those who stay away from them is their exoneration (from malice). Their proximity to those who are close to them is a means of mercy (for those who are close to them). Their remaining aloof is not out of pride and arrogance and their being close is neither a ploy nor a scheme."

The description of Hadrat Ali Radhi Allahu Anhu may be lengthy and seem to be impossible to accomplish. However, it is vital to understand, that whatever we achieve is not through our own cleverness or hard work, yet through the Will of Allah Subhanahu Wa Ta'ala. Therefore, we should ask Allah Subhanahu Wa Ta'ala to make us reach the rank of Taqwa and to make us from amongst His Awliya (friends).

May Allah Subhanahu Wa Ta'ala give us all the ability to implement the steps that take us to the status of the Muttaqeen (God-fearing) and may He also forgive all of our shortcomings and rank us amongst those that are classed as His friends. Ameen.

Insha-Allah next week a few steps will be mentioned in attaining Taqwa.
Wasalaam

Repentance...

As mentioned in the previous post, Insha-allah I will be posting on every Monday. With advice from a friend, I have decided to post some Fiqhi Masail as well as a short topic. Insha-allah I will also post some Dua's and supplications from time to time... Before I actually begin posting these topics, I think it is vital that we make an intention to act upon all that we read, to bring into practice what is read... so that these words are not left black and white, but flourish into beautiful colours thriugh our actions.

The first steps to success is a clean slate & and a clean intention... We all need to seek and practice this knowledge for the sake of Allah, and so that we can make a connection between us and Him. To achieve a good connection with Allah, we also need to have a clean slate, meaning, we have to ask forgiveness for our previous wrong-doings and be firm on making a new start. To learn knowledge and sin is similar to filling water in a bucket with a hole. It will eventually empty out. But Insha-allah if one makes an intention to leave sin, then the knwoledge and actions will save one from commiting sins also. May Allah give us the Taufique.

It is vital for a person, in order to change in life, to repent and ask forgiveness from Allah Subhanahu Wa Ta'ala.

The gift of repentance is such that it gives man a second chance, a chance where he can make the difference of being a dweller of the hell-fire or the dweller of the garden of paradise.

The mercy of Allah Subhanahu Wa Ta'ala can in no way be expressed when we talk about his forgiveness and acceptance of those who seek repentance.

Allah states:

Allah is very forgiving towards those who return (to Him)
(17:25)

Scholars say that this verse is referring to those people who sin and then ask for forgiveness, thereafter they sin and ask for forgiveness again. However, it is vital that this repentance is one that is sincere.

O you who believe, repent towards Allah, a sincere repentance
(Hud:3)

Sincere repentance in the words of scholars is 'to uproot oneself from sin at present, to resolve no to repeat it in the future and to feel remorse over its occurrence in the past. Then if someone's right has been violated, one should return his due.'

The benefits of repentance are countless, the one who repents is automatically drawn towards Allah Subhanahu Wa Ta'ala. His repenting creates a fear of Allah in his heart and opens his eyes towards the hereafter. The black marks of sins that had been placed on his heart are also removed and it leaves one's heart ready for the Noor (divine light).

Allah Subhanahu Wa Ta'ala is also pleased with that person who repents. It is narrated in a Hadeeth, the gist of which is, that Allah is more pleased towards his repenting servant than a traveller who loses his camel in the desert and has no hope of finding it. He thus sits down and accepts his death. However, when he awakes he finds his camel and all his provisions standing in front of Him, and due to the extreme pleasure he utters 'Oh Allah I am your lord and you are my servant.' Such is his happiness that he utters incorrect words, being lost in his new given life.

Similarly, a person who seeks forgiveness was one that had a life ended, but through seeking forgiveness he has found a new, meaningful life, a life of hope and success.

So repent all together O you who believe
so that you may acquire success
(Tahreem:8)

Our success lies in following the Sunnah and ways of the Prophet Sallallahu Alayhi Wa Sallam. Like all prophets, a Prophet who was immune from sins, a Prophet who's every step was in accordance to Allah's desires, a Prophet who was guaranteed a place in paradise.

Nevertheless, this Prophet who had no sins would also seek forgiveness from Allah Subhanahu Wa Ta'ala over a hundred times a day. And this number of a hundred is not a limit, but just a way to express the immensity of his seeking forgiveness.

This action of the Prophet Sallallahu Alayhi Wa Sallam, of seeking forgiveness, shows us how vital and necessary it is for us to seek forgiveness from Allah Subhanahu Wa Ta'ala every night, for the sins we are aware of and those which we have no clue about.

I pray to Allah Subhanahu Wa Ta'ala that he gives us the ability to seek His forgiveness and that He accepts us and makes this repentance a start to a new life, a life that is lived for His pleasure and in accordance to His Shari'ah. I also ask Allah Subhanahu Wa Ta'ala that he clears our hearts so that we can accept the truth and we can practice on all that which we read. Ameen.

Finally, an advice from Hadhrat Sulaiman Alayhis Salaam to his son:

My son! Do not delay repentance, for death comes all of a sudden.

Wasalaam

Islam - A Way of Life.

Islam, a religion as well as a way of life, teaches each and every one of its followers to follow a set law, Shari'ah.

Mankind's success lies within following some sort of law and set of rules, and similarly, his failure and ruin lies in breaking these laws.

The Prophet Sallallahu Alayhi Wa Sallam came into this crime filled world to give it a law and way of life and living; to transform the people of the world from animals to human beings.

Allah proclaims that His sending the messenger to this world was itself a mercy, he states:

I have not sent you except as a mercy to the worlds.

In another place Allah states:

Indeed Allah favoured the believers when He sent within them a Prophet...

Many verses of the Holy Qur'an will clearly highlight that the Messenger Sallallahu Alayhi Wa Sallam came into this world as a mercy and blessing; as a gift from Allah Subhanahu Wa Ta'ala to His servants.

Such a merciful creator, such a merciful load, that He sent down a messenger with such calibre that he could steer an entire nation from the depth of Jahannam (Hell-fire) and put them onto a path of Jannah (paradise). A prophet who not only came for the Arabs nor only for mankind, moreover not even only for this world, but a prophet that was sent towards the entire creation, be it man or Jinn, be it this world or thousands of those created by Allah Subhanahu Wa Ta'ala.

The prophet Sallallahu Alayhi Wa Sallam's entering this world has today became a day of celebration, just as it was the day he arrived. This day could be marked as the day Allah Subhanahu Wa Ta'ala wrote down salvation for us from the Hell-fire; a day where Allah made us the best of nations that ever set foot on this planet; a day through which we became the nation that would bear witness upon all the preceding nations.

Such is this gift that messengers were prepared to give up their prophet-hood in order to be part of such a nation, in order to be classed as the follower of the prophet Muhammad Sallallahu Alayhi Wa Sallam.

Such was the rank of the messenger Sallallahu Alayhi Wa Sallam that nothing could exceed it except for his mercy for his nation. The messenger Sallallahu Alayhi Wa Sallam was loved by Allah Subhanahu Wa Ta'ala more than words can express. Such love and affection for the prophet Sallallahu Alayhi Wa Sallam can be perceived from the fact that Allah Subhanahu Wa Ta'ala is any acts which His servants commit, yet even Allah Subhanahu Wa Ta'ala sends Durood (blessings) upon the prophet Subhanahu Wa Ta'ala and commands the angels and believers to do the same.

Due to this rank and love, the prophet Sallallahu Alayhi Wa Sallam was given an option to live a luxurious life of a king. But despite such rank, despite such elevation, and disregarding every personal confort, the prophet Sallallahu Alayhi Wa Sallam chose a life of simplicity.

Such sacrifices were made by the prophet Sallallahu Alayhi Wa Sallam that tears would dry in attempt to accumulate them. However, these sacrifices were not for gold or silver, nor for fame and rank, but merely an attempt to save his nation from the flames of the hell-fire.

He was prepared to be showered by stones by the people of Taif, suffer at the hands of relatives and disbelievers, sacrifice all of his loved ones, yet was not willing to lket a single follower fall into the clutches of Kufr (disbelief).

Those who saw and appreciated the mercy, kindness and sacrifices of the prophet Sallallahu Alayhi Wa Sallam were willing to give their lives for him. Let alone humans, even the animals would run towards the prophet Sallallahu Alayhi Wa Sallam; some to be slaughtered by his blessed hands, and others to complain of the brutality of their masters.

Taking into consideration these few factors it deems necessary on every believer, if not every man, that he learns the teachings of the prophet Sallallahu Alayhi Wa Sallam and puts these teachings into action.

Worldly practice shows that the return of a good favour is also a good favour, it shows that love and consideration is created between two people who share and gift to one another.

This same practice should extend towards us in the case of the beloved prophet Sallallahu Alayhi Wa Sallam. The gifts and consideration of the prophet Sallallahu Alayhi Wa Sallam are so excessive that many books have been written in attempt to gather them, yet non will be able to do so with it's due right.

In conclusion, it is vital for each and every believer to learn the teachings of the Shari'ah, to practice what has been shown and sent down to us, to love the prophet Sallallahu Alayhi Wa Sallam in every respect.

Insha-Allah, in an effort to understand the teachings of Shari'ah I will be posting some Islamic topics once a week. I pray Allah to give me the strength and ability to finish that which I have started. I also pray that He accepts all that is said and read, and that He gives us the ability to put into practice all that we learn. Ameen.

A life of comfort...

As Salaamu Alaykum,

By the grace of Allah, i have returned safely from what i would call a very long and tiring journey. A journey that not only took me away from my sorrows and worries for a month, but opened my eyes to the sorrows and suffering of others.

Sometimes, we're so deep within our own little world that we fail to see all that is happening around us. We fail to see the tears of a orphan child, the burden of a widowed women and the worries of a helpless father.

and sometimes we're so trapped inside our world of confort and pleasure that we fail to realise that we have been given that which thousands of others have been deprived of.

So, what is it that we have done to deserve this? and what are we doing to show our appreciation for what Allah has bestowed us with?

It is only rational to let each individual judge for themselves... Are we grateful to Allah for the shelter he provides us day after day? Are we grateful for the food that we have on our table three times a day? Have we ever spread our hands in front of Allah and thanked Him for His favours?

It may seem that we have all that we have, and that whatever we have will remain with us for some time. But reality is different. If Allah wanted we could awake with nothing, nothing at all. Our house, family, wealth and even our health could be gone over night.

Allah states; "Woe be to mankind, how ungrateful he is!" and in another place Allah asks "Has a time not passed man when he was a thing not worth mentioning".

This shows the reality of mankind, we were nothing and no one. Then Allah with His infinate mercy gave us life, Imaan (faith) and all that we have.

So may Allah give us the ability to appreciate what we have and constantly thank Allah so that He may increase us in the bounties we have.

So next time we have something to moan about, let us think of those people who are less fortunate than us, and instead of complaing, let us thank Allah and make Dua for those less fortunate.

May Allah give me the Taufique first to practice upon that which I have learnt. Aameen.